A thousand years before the Christian era, the nomadic Scythian- Saka civilization prospered on the Central Asian steppes. Many of their cultural monuments have survived to the present day. The most impressive are tools and objects of everyday life made in gold and bronze in the “wild animals style”, extracted from burial mounds in different regions of Kazakhstan. The royal tomb of the “Golden Warrior Prince” of the Saka civilization, found in the ancient town of Issyk close to Almaty, is famous for its integrity, beauty, elegance and craftsmanship. The motifs of this cultural treasure have become the basis of the modern Monument of Independence erected in Almaty in the 1990s.
In later centuries, the steppes were home to a powerful state formed by the Huns. Their empire greatly influenced the geopolitical map of that time. The Great Roman Empire in Europe eventually fell from the blows of Attila the Hun’s daring warriors.
Later, the Huns were replaced on the steppes by Turkic tribes. They founded several large states known as “kaganats” stretching from the Yellow Sea in the East to the Black Sea in the West.
These states were distinguished by a culture that was progressive for that time. They were based not only on a nomadic economy but also on an oasis urban culture with rich trade and handicraft traditions. During this time, cities and caravanserais were founded in the oases of Central Asia, the territory of South Kazakhstan and Central Asia. They stood along the famous trade route known as the Great Silk Road which connected Europe and China. Other trade routes were also important including the route along the Syr Dariya River to the Aral Sea and the South Urals as well the so called “Sable Road” from the South Western regions of Siberia through Central Kazakhstan and the Altai region. It was through trade on the “Sable Road” that the Middle East and Europe were supplied with expensive furs. Major cities and trade centres founded on these routes included Otrar (Farab), Taraz, Kulan, Yassy (Turkestan), Sauran and Balasagun.
The Great Silk Road not only stimulated the development of trade, it also became a conduit for progressive scientific and cultural ideas. For example, the great philosopher Al-Farabi (870-950) was greatly influenced by the culture of the trade routes. Born in the Farab district, Al-Farabi was dubbed in the East “the Second Teacher” after Aristotle for his profound researches in philosophy, astronomy, musical theory and mathematics. The outstanding scholar of Turkic philology, Mahmud Kashgari, lived here in the 11th century. He created the three-volume “Dictionary of Turkic Dialects” which summed up the Turkic folklore and literature heritages.
In the 11th Century, Yusup Balasaguni of the town of Balasagun, a famous poet and philosopher, wrote “Kutaglu Bilig” (“A Knowledge that Brings Happiness”) which is recognized as having played an important role in the development of modern social, political and ethical conceptions. The Sufi poet, Hodja Ahmet Yassaui, who lived in the 12th century, wrote a collection of poetic
Thoughts, “Divan-i-Khikmet” (“Book of Wisdom”). He is famous throughout the Muslim world.
Part of the cultural legacy of that period is the elegant urban architecture. Examples such as the mausoleums of Arystan Baba, of the great Sufi Hodja Akhmet Yassaui in Turkestan and Aisha Bibi in Taraz are among the best preserved. Apart from this, the most ancient nomads of the region invented the “yurt”, a dome-shaped easily dismantled and portable house made from wood and felt, ideal for their nomadic life and beliefs.
In 1221, the Mongolian tribes of Genghis Khan conquered Central Asia and added their culture and values to the increasingly complex society of the region.
By the second half of the 15th Century a process of consolidation had begun among the peoples of the Central Asian steppe. This process, derived from the various ethnic and cultural identities, was drawn together by a common world view and lifestyle. The first Kazakh khanates emerged at this time. By the first half of the 16th Century, the formation of a single Kazakh nation was completed. The word “Kazakh” in the old Turkic language meant “free” or “independent” which perfectly fits the character of the people who had long been yearning for their own independent state.
In the 17th and 18th Centuries the nomadic Jungar tribes directed by the Chinese Bogdykhans started a large scale war against the Kazakh khanate.
However, thanks to the courage of the “batyrs” (knights), the decisiveness of the Kazakh leader Ablai Khan, the diplomatic skills of the Kazakh ‘biys’ (sages) Tole Bi, Kazdausty Kazybek Bi, Aiteke Bi, and the self-sacrifice of the people, the Kazakhs escaped total subjugation and physical annihilation. The Kazakh khans were forced to seek the military protection of the Russian Empire, which eventually led to Kazakhstan’s loss of sovereignty in 1871.
For a time, the fate of Kazakhstan was tied to the European model of social development and the fate of the Russian State and its peoples.
After the 1917 revolution Soviet power was established in Kazakhstan. Kazakhs suffered greatly under Soviet control. Due to the forced collectivization in the 1930s, hunger caused the death of 1.5 million Kazakhs, which was more than 40 percent of the nation. Hundreds of thousands of Kazakhs fled to China and elsewhere. The brightest and the best of the nation were repressed and often shot dead. The regime’s last gasp was the brutal repression of the Kazakh people on December 16, 1986 as they took to the streets seeking justice. Many consider this the beginning of the end for the once mighty Soviet Union.
Kazakhstan proclaimed its independence on December 16, 1991, and Nursultan Nazarbayev was elected the first President of the country.